...a certain shade of [green] what are _you_ waiting for?
24.5.03
short hiatus. to anyone wondering why i haven't updated in a bit - my brother's here, and we're taking edinburgh by storm, so there's not much time for blogging in the mayhem. we're off to amsterdam on wednesday so i probably won't have much to say until next monday, if i can tear myself away from studying at that point. so until then, adieu...
"in these uncertain times." the use of this phrase is really beginning to bug me. i was watching tv today and the british red cross asked for donations because we live "in these uncertain times". now, wait a minute. have times ever been certain? the present condition of uncertainty refers to the visibility of terrorism in light of 09.11.01 i'm sure, but before this uncertainty there was the uncertainty of post-soviet russian relations, and the uncertainty of the cold war before that, and of course the holocaust if we are to go back even further. and that's just referring to the 'western' world and the events it perceives as a danger to itself. it seems to me, then, that times are neither 'certain' nor 'uncertain' - history simply occurs according to itself and nothing more, and to try and determine a point at which times become 'certain' rather than 'uncertain' comes close to arguing that we can guide future events according to the course we wish them to take. or, in other words, the only dangers present in 'certain' times are those we ignore, since we should already be aware of them.
i'll stop short of a philosophical treatise. but i'm getting damn tired of being told that times are 'uncertain'.
neato.unfogged, which has some pretty cool stuff up anyway [mostly neat little philosophy posts], alerts me to fuzzmail, which is quite possibly the coolest thing i've seen on the net for a while now [ok, maybe this week].
ok, now i'm really going to write this essay all night. i am. really.
yet another reason why britain rules. jedi knights have overtaken a major religion in terms of followers. in the 2001 census, nearly 400,000 people identified themselves as jedi, while only 260,000 said they were jewish. i take this as proof positive that:
[a] as my title suggests, britian rules.
[b] star wars also rules.
[c] perhaps asking about religious denomination is inappropriate [or at least yields obviously skewed results].
continental v. analytical philosophy.this is why i absolutely despise analytical philosophy. if anyone can explain it in terms accessible to a person of non-analytical-philosophy persuasion, by all means do. i'm sure matthew's a great kid [though some of his posts can be quite haughty] but i simply *abhor* logic games and letter people.
i think one of the marks of a good theory is accessibility, and this is where continental philosophy is often miles ahead of analytical. not always, of course, but often. i could go on, but i know no one's interested.
time waster. today i played a fun game called "spot the fake leg in the windblown trousers". it was exceptionally windy today, and everyone's trousers were glued to their legs by the wind, so it was exceedingly easy to see what they had to offer underneath. score:
2 fake legs.
1 very much unprotected-by-underwear penis.
the road map. so ariel sharon is calling for an abandonment of the palestinian insistence on the 'right of return' as a condition, not for the final peace settlement in 2005, but for israel's initial movement forward on the road map. that is to say, for israel to even endorse the road map, the palestinian refugees [around 4 million, including the family of those of the 1948 diaspora] must give up their demand for the 'right of return' to the homes from which they were evicted 1948 and shortly after. sharon's reason is that the return of palestinian refugees would be a de facto destruction of israel through a dilution of its jewish character. leaving completely aside the issue of whether a 'jewish character' is an issue of state population controls, even with the return of 4 million refugees to their homes in israel, the arab israeli population will not constitute a majority [according to the figures i've been able to dig up - correct me if i'm wrong].
of course, the refugee issue was supposed to have been addressed during the final peace conference in 2005 with "an agreed, just, fair, and realistic solution". but it's clear that, even before sharon's current demand, israel was never prepared to accept this part of the peace plan. at the behest of israel, there are no references to un security council resolution 194, which asserts the right of return of the 1948 refugees:
the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the governments or authorities responsible. israel's objection to 194 is that it predetermines the outcome of the refugee solution by calling for the right of return. however, israel refuses to acknowledge its role in the creation of the refugees - indeed, it refuses to even *consider* the palestinian diaspora population as a refugee population - and in doing so predetermines the outcome of the solution by declaring that no problem exists in the first place for a solution to address.
notwithstanding israel's intransigence, there are a huge number of problems with the road map as it stands.
first, the road map calls for a freezing of all israeli settlement building - including natural growth - and a dismantling of all settlement outposts built since march 2001. on the surface, this is a good thing. however, there are some important considerations:
[a] obviously, this does not include any dismantling of settlements built before march 2001, which includes those built during the very beginning month or so of sharon's leadership, in addition to those built under barak, netanyahu, etc and so on. these settlements were built in such a way as to undercut the viability of a palestinian state by cross-cutting palestinian areas through roads and highways, monopolizing water sources, etc. these settlements WILL REMAIN.
[b] israel has always argued that any peace solution includes its right to provide for the safety and security of its people, whether in israel proper or in the settlements. in practice, this means the deployment and redeployment of the idf, protected roads and highways for israeli use only, walled enclaves, checkpoints, etc etc. the continued existence of settlements will undoubtedly be accompanied by the continued insistence by israel on its right to provide security, undermining any sort of palestinian effort to consolidate its sovereignty over the west bank and gaza. it should be understood that a continued israeli military and security presence in areas which should be under the authority of palestinians is the same thing as the CONTINUED OCCUPATION of the west bank and gaza by israel.
there's also the issue of parallel development - i.e., progress is supposed to be made by the israelis and palestinians on a parallel basis. however, sharon has declared that he will not begin dismantling settlements until the palestinians end violence against israel. i've got some gripes with this as well - whereas the settlement-building can be attributed to israeli policy [and sharon et al in particular], palestinian violence is not attributable to *all* palestinians, or even to the palestinian authority. mahmoud abbas recently denounced violence, immediately after which hamas declared their intent to continue waging a violent campaign [of course, hamas does not recognize the existence of israel as legitimate, so there's no reason for them to accept the road map solution anyway - which suits israel nicely, considering they won't dismantle settlements unless the violence ends]. additionally, one of the reasons palestinians resorted to violence in the first place was that they were left with no political alternative to voice their grievances because of israel's policies. as a state-in-exile with a population mostly stuck in refugee camps, it's hard to gain concessions from an occupying power - let alone one with wmd's. the idf policies only serve to preserve the status quo of mutual violence. parallel development is a pipe dream, and the supporting reasons go on and on.
other problems i have [which i won't go into, but you are welcome to email me if you reeeaaalllyyy care about my opinion] - the issue of palestinian economic sovereignty, provisional borders, a 'quartet'-brokered deal [in the face of a history of bilateral u.s.-mediated negotiations which have *always* denied the legitimacy of international involvement] and quartet-monitored progress...
ok, here's a much more articulate op-ed piece that i agree with in large part. there's so much more i want to say but i run the risk of ranting so i'll leave it at this right now.
ba'ath background. if you are interested, here's an article explaining the origins of the ba'ath party and it's subsequent manipulation by certain political actors and state leaders. it's interesting to think about.
oh, this is great news. so the bush corp. is letting the ba'athists return to their government positions in iraq. this is scary, not because the ba'thists in and of themselves are evil and destructive [which they are not], but because:
[a] of the hegemony they represent. the vast majority of the ba'athists are sunni, which might piss off the population's shi'a majority again, who were just a little pissed off because of the fact that they were discriminated against [so to speak]. no question that this had to do with saddam's policies, but to reinstall the institution that ran those policies without some sort of mitigating factor involved can't be good. if you know of the mitigating factor then let me know.
[b] chalabi opposes the ba'athists. this could get interesting.
right, so i obviously do not think that the ba'athists are an Evil Party. i'm just apprehensive about those who might still carry on saddam's policies, just as i'm apprehensive about those loyal to the bush corp. who might carry on his policies after we have our own regime change.
somewhat spiffy? as you've probably noticed [at least from that glaringly-obvious photo in the corner], i've redone some of the stuff on the site. i'll be putting more links up soon as well, but for now, i need to go to bed. suggestions or gripes? leave them as comments below.
jolly green giant! scottish parliamentary elections were held yesterday, and small parties in scotland can claim a decisive victory - 6 scottish socialist party and 7 scottish green party MSPs were elected [that's up 5 and 6, respectively, from 1999]. these numbers are especially important because, although informally the parliament has worked out procedures to allow the small parties to have representation in committees and such, parties in the scottish parliament are not officially designated as 'parties' until they have at least 5 MSPs sitting. this could prove to be extremely important to both the socialists and the greens, who seek to guard their 'opposition party' status while gaining a stronger foothold in mainstream parliamentary politics. at any rate, i'm extremely happy that they have gained official party representation - especially the greens, who i feel a special affinity for and who i think could really manage to go places in postmodern politics.
[ok, so i wrote a paper on the scottish greens and did a presentation on their 2003 electoral prospects, and for some reason that makes me think i had something to do with their present electoral success. i know it doesn't, and i'm being rather silly, but hey - maybe i helped to affect someone's vote. and as we know from florida 2000, every vote does count.]
historical immediacy. i find it interesting that certain people associate themselves more with their immediacy, and others associate themselves more with their past. or, to rephrase, it intrigues me that many people ascribe more privacy to their immediate lives while others would give the details of their present over their past any day. which 'person', so to speak, is more personal? in my own case, i've spent a good deal of the recent past defining myself on a relatively blank page because of university and travels - my historical past is not something i wish to separate myself from [and never could, in any case - just because a moment is dead does not mean it's forgotten], but at the very least it's privileged information for anyone not present at the time.
then again, maybe i'm limiting my perspective to personal relationships only. in a personal relationship [friendship etc.] the point is to forge some sort of emotionally symbiotic interconnection based on present situations of the persons involved. a bit hard to put into words, i know, but how about this - have you ever noticed that old friends with whom you've fallen out of touch are still good friends, but ones you might not turn to for immediate problems or advice? perhaps this is because a friendship functions within a certain temporal space [at least initially]. to become a friend, you must understand who i am at the moment. the past comes later.
i think the more interesting case, however, is at the level of professional relationship. a professional relationship is usually not emotional, though perhaps still symbiotic - the point being that professional relationships involve purpose-driven exchanges between people who fulfill certain functional conditions for each other, rather than emotional exchanges between people who aren't quite beholden to functional conditions. in this context, then, it is interesting whether people more readily give away information about their present or their past, signifying [perhaps?] whether they ascribe more personal privacy to the present or past.
for example, i was chatting with a professor the other day and he ended up telling me a good deal about his past - his travels, his family, things like that. i don't, however, have a clue about his immediate personal life. is this because he views his past as somehow disconnected from his present personhood? maybe the past is safer because it's simply that - past - and therefore not emotionally weighty or something like that. maybe we are more vulnerable when we volunteer information about what makes us who we are in the present sense - information that has the ability to change our present lives seems more consequential than information about our past [which, it can be argued, can affect the future less than the present].
on a certain level this idea abstracts and converges, but for the moment it's interesting to think about.